Development and inequality essay

A short summary of Jean-Jacques Rousseau’s Discourse on Inequality. This free synopsis covers all the crucial plot points of Discourse on Inequality. Rousseau attempts to demonstrate that modern moral inequality, which is created by an agreement between men, is unnatural and unrelated to the true nature of man. To examine natural law, Rousseau argues, it is necessary to consider human nature and to chart how that development and inequality essay has evolved over the centuries to produce modern man and modern society.

To do this, he begins in the imaginary state of nature, a condition before society and the development of reason. Discarding the Biblical account of human creation and development, Rousseau attempts to conjecture, or guess, what man in this state would be like. He examines man’s physical and mental characteristics, and finds him to be an animal like any other, motivated by two key principles: pity and self-preservation. The only real attribute that separates him from the animals is his perfectibility, a quality that is vitally important in the process Rousseau goes on to describe. Man in the state of nature has few needs, no idea of good and evil, and little contact with other humans. However, man does not remain unchanged.

The quality of perfectibility allows him to be shaped by, and to change in response to, his environment. Natural forces such as earthquakes and floods drive men into all parts of the globe, and force them to develop language and other skills. As men come into contact more frequently, small groups or societies start to form. The human mind begins to develop, and as man becomes more aware of others, he develops a series of new needs.

The emergence of reason and society are related, but the process by which they evolve is a negative one. As men start to live in groups, pity and self- preservation are replaced by amour propre, which drives men to compare themselves to others, and to need to dominate others in order to be happy. The invention of property and the division of labor represent the beginning of moral inequality. Property allows for the domination and exploitation of the poor by the rich.

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